1 Chronicles 21:3

Authorized King James Version

PDF

And Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord's servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel?

Original Language Analysis

וַיֹּ֣אמֶר answered H559
וַיֹּ֣אמֶר answered
Strong's: H559
Word #: 1 of 23
to say (used with great latitude)
יוֹאָ֗ב And Joab H3097
יוֹאָ֗ב And Joab
Strong's: H3097
Word #: 2 of 23
joab, the name of three israelites
יוֹסֵף֩ so many more H3254
יוֹסֵף֩ so many more
Strong's: H3254
Word #: 3 of 23
to add or augment (often adverbial, to continue to do a thing)
יְהוָ֨ה The LORD H3068
יְהוָ֨ה The LORD
Strong's: H3068
Word #: 4 of 23
(the) self-existent or eternal; jeho-vah, jewish national name of god
עַל H5921
עַל
Strong's: H5921
Word #: 5 of 23
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
עַמּ֤וֹ׀ make his people H5971
עַמּ֤וֹ׀ make his people
Strong's: H5971
Word #: 6 of 23
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
כָּהֵם֙ as they H1992
כָּהֵם֙ as they
Strong's: H1992
Word #: 7 of 23
they (only used when emphatic)
מֵאָ֣ה an hundred H3967
מֵאָ֣ה an hundred
Strong's: H3967
Word #: 8 of 23
a hundred; also as a multiplicative and a fraction
פְעָמִ֔ים times H6471
פְעָמִ֔ים times
Strong's: H6471
Word #: 9 of 23
a stroke, literally or figuratively (in various applications, as follow)
הֲלֹא֙ H3808
הֲלֹא֙
Strong's: H3808
Word #: 10 of 23
not (the simple or abs. negation); by implication, no; often used with other particles
אֲדֹנִ֔י are they not all my lord's H113
אֲדֹנִ֔י are they not all my lord's
Strong's: H113
Word #: 11 of 23
sovereign, i.e., controller (human or divine)
הַמֶּ֔לֶךְ the king H4428
הַמֶּ֔לֶךְ the king
Strong's: H4428
Word #: 12 of 23
a king
כֻּלָּ֥ם H3605
כֻּלָּ֥ם
Strong's: H3605
Word #: 13 of 23
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲדֹנִ֔י are they not all my lord's H113
אֲדֹנִ֔י are they not all my lord's
Strong's: H113
Word #: 14 of 23
sovereign, i.e., controller (human or divine)
לַֽעֲבָדִ֑ים servants H5650
לַֽעֲבָדִ֑ים servants
Strong's: H5650
Word #: 15 of 23
a servant
לָ֣מָּה H4100
לָ֣מָּה
Strong's: H4100
Word #: 16 of 23
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
יְבַקֵּ֥שׁ require H1245
יְבַקֵּ֥שׁ require
Strong's: H1245
Word #: 17 of 23
to search out (by any method, specifically in worship or prayer); by implication, to strive after
זֹאת֙ H2063
זֹאת֙
Strong's: H2063
Word #: 18 of 23
this (often used adverb)
אֲדֹנִ֔י are they not all my lord's H113
אֲדֹנִ֔י are they not all my lord's
Strong's: H113
Word #: 19 of 23
sovereign, i.e., controller (human or divine)
לָ֛מָּה H4100
לָ֛מָּה
Strong's: H4100
Word #: 20 of 23
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
יִֽהְיֶ֥ה H1961
יִֽהְיֶ֥ה
Strong's: H1961
Word #: 21 of 23
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לְאַשְׁמָ֖ה this thing why will he be a cause of trespass H819
לְאַשְׁמָ֖ה this thing why will he be a cause of trespass
Strong's: H819
Word #: 22 of 23
guiltiness, a fault, the presentation of a sin-offering
לְיִשְׂרָאֵֽל׃ to Israel H3478
לְיִשְׂרָאֵֽל׃ to Israel
Strong's: H3478
Word #: 23 of 23
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's census and divine judgment. The Hebrew term חֵטְא (chet) - sin/offense is theologically significant here, pointing to Even godly leaders sin and face consequences. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Even godly leaders sin and face consequences. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ bears judgment for sin on our behalf.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's census and divine judgment occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection